Saturday, 7 March 2020

Women waiting...


Judges 5:24-28

“Most blessed of women be Jael,
the wife of Heber the Kenite,
of tent-dwelling women most blessed.
He asked water and she gave him milk,
she brought him curds in a lordly bowl.
She put her hand to the tent peg
and her right hand to the workmen’s mallet;
she struck Sisera a blow,
she crushed his head,
she shattered and pierced his temple.
He sank, he fell,
he lay still at her feet;
at her feet he sank, he fell;
where he sank, there he fell dead.
“Out of the window she peered,
the mother of Sisera gazed through the lattice:
‘Why is his chariot so long in coming?
Why tarry the hoofbeats of his chariots?’

Jael waited 
for opportunity
for the chance
to avenge her people
Lying in wait
to charm the man
who thought he was home and dry
who thought he’d escaped the fate
of all who fought alongside him
felled in battle
And, as he slunk home
where his mother waited in welcome
Sisera was waylaid
by a resourceful woman
A woman who did not bring him
the water he demanded
but gave him more 
than he could have imagined
fine milk
a place to rest
and a deadly blow with a tent peg
He surely didn’t see that coming!
Meanwhile Sisera’s mother
knowing the cowardice of her son
in abandoning his comrades
waited anxiously for his return
endorsing his treachery
with a mother’s love.
Sisera’s mistake was not wrought 
in the midst of battle
but in his underestimating
the passion
and strength
 of a woman
whose loved ones he wronged.
Always a grave mistake.

Friday, 6 March 2020

Raising up sisters

Judges 4:4-9
At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment. She sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him, “The Lord, the God of Israel, commands you, ‘Go, take position at Mount Tabor, bringing ten thousand from the tribe of Naphtali and the tribe of Zebulun. I will draw out Sisera, the general of Jabin’s army, to meet you by the Wadi Kishon with his chariots and his troops; and I will give him into your hand.’ ” Barak said to her, “If you will go with me, I will go; but if you will not go with me, I will not go.” And she said, “I will surely go with you; nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.” Then Deborah got up and went with Barak to Kedesh.

Deborah
A woman of her people
Among her people
Making herself available
to those who sought her wisdom
Using her power
and her vulnerability
to raise up her sisters
and her brothers
Lending her presence
to instil confidence in others
Making room for all to share
in the joys
and the sorrows
Drawing attention to
the corporate activity
the unique roles
each would play
united against
a common enemy
Encouraging others to shine
Ruling by facilitating
Negotiating peace
in her land
and in her people
Deborah
Prophet
Judge
Peace maker


Thursday, 5 March 2020

On their shoulders...

Numbers 27:1-8
The Daughters of Zelophehad
Then the daughters of Zelophehad came forward. Zelophehad was son of Hepher son of Gilead son of Machir son of Manasseh son of Joseph, a member of the Manassite clans. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They stood before Moses, Eleazar the priest, the leaders, and all the congregation, at the entrance of the tent of meeting, and they said, “Our father died in the wilderness; he was not among the company of those who gathered themselves together against the Lord in the company of Korah, but died for his own sin; and he had no sons. Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father’s brothers.”
Moses brought their case before the Lord. And the Lord spoke to Moses, saying: The daughters of Zelophehad are right in what they are saying; you shall indeed let them possess an inheritance among their father’s brothers and pass the inheritance of their father on to them. You shall also say to the Israelites, “If a man dies, and has no son, then you shall pass his inheritance on to his daughter.

I know that feeling well
Stepping into a room full of men
Men who have authority
Men who have power
It always takes courage
Even now with years of practice.
 Mahlah 
Noah 
Hoglah 
Milcah
Tizzah
were women
who knew their vulnerability
and who stepped into their power
Leaving the place assigned them
they entered the arena
Armed with truth
they confronted the law
pleaded their case
were heard
and achieved change
for themselves
and for the women who followed.
Not only did they confront power
with knowledge and truth
they also held space
for their sisters of the future.
Victory is hollow
short-lived
unless it leads to
lasting change.
Called to be courageous
Called to transform vulnerability into power
Called to model sisterhood
Today.

Wednesday, 4 March 2020

Protector, prophet , poet

Exodus 15:20-21
The Song of Miriam
Then the prophet Miriam, Aaron’s sister, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing.
And Miriam sang to them:
“Sing to the Lord, for he has triumphed gloriously;
horse and rider he has thrown into the sea.”

The sister who protected her brother
watching over him as he was hidden
who was right by his side
when he went on 
to lead the Israelites to freedom
Who stepped boldly
into the waters of the Red Sea
as they parted
and then led the other women
in a song and a dance
Immortalised
as the sister
of Moses and Aaron

Miriam,
A leader
in her own right
not because she was a sister
or a wife
or a mother
but because she was Miriam
Protector
Prophet
Poet
Powerful woman.

Tuesday, 3 March 2020

Subversive women

Exodus 1:15-20
The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, “When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.” But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live. So the king of Egypt summoned the midwives and said to them, “Why have you done this, and allowed the boys to live?” The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.” So God dealt well with the midwives; and the people multiplied and became very strong.


Shiphrah
and
Puah
two women
Known as the Hebrew midwives
whose names deserve to be known
Inspiring women
who modelled
how women
through all of history
have often made a difference
Not by talk
but by action
Not by articulate reasoning
or even impassioned debate
but by simply getting on
with the task in hand
And still today
when women’s words go unheeded
when our voices are disregarded
Shiphrah and Puah
serve as a reminder
of how we can rise
by subversive action
changing history
one act at a time
using our skills
and professionalism
to be the change
we want to see.
Subversive women are us.

Monday, 2 March 2020

Thus it was and is...no more?

Genesis 34:1-7
The Rape of Dinah
Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to visit the women of the region. When Shechem son of Hamor the Hivite, prince of the region, saw her, he seized her and lay with her by force. And his soul was drawn to Dinah daughter of Jacob; he loved the girl, and spoke tenderly to her. So Shechem spoke to his father Hamor, saying, “Get me this girl to be my wife.”
Now Jacob heard that Shechem had defiled his daughter Dinah; but his sons were with his cattle in the field, so Jacob held his peace until they came. And Hamor the father of Shechem went out to Jacob to speak with him, just as the sons of Jacob came in from the field. When they heard of it, the men were indignant and very angry, because he had committed an outrage in Israel by lying with Jacob’s daughter, for such a thing ought not to be done.

Dinah
Her name means judgment
But it was not her voice
that was heard
Rather, the men around her,
become the focus.
Her rapist
His father
Her father
and her brothers
Dinah
the one wronged
and the women she visited
are silenced
by the patriarchy
For, in such a culture.
both then 
and now
the voices of women
are not heard.
the opinions of women
are not sought
Revenge is exacted
brutal and swift
to restore the honour
of the men
And the suffering of women
becomes exacerbated
as their feelings are ignored
their voices unheard
their wisdom unsought
their compliance
and their gratitude assumed.
When will we ever learn
to listen to the women?

Sunday, 1 March 2020

Mothering tribes and nations

Genesis 35:22-26

Now the sons of Jacob were twelve. The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. The sons of Rachel: Joseph and Benjamin. The sons of Bilhah, Rachel’s maid: Dan and Naphtali. The sons of Zilpah, Leah’s maid: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram.

Like many before
and many after
servants were coerced 
to produce heirs
to steer the patriarchy
through periods
of barrenness
Sometimes acknowledged
more often not.
Sometimes provided for
usually cast out
once they’d served their purpose
Heavily redacted genealogies
make it difficult
to trace the lines 
So we lift up the names
Hagar
Bilhah 
Zilpah
along with women
through the ages
valued only
as procreators
whose names are not spoken
whose bodies are not honoured
whose wholeness is not seen 

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