Saturday, 26 May 2018

Forward together

Matthew 11:17-19
‘We played the flute for you, and you did not dance;
we wailed, and you did not mourn.’
For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

As those who serve the church return from General Assembly to all those places they live and serve, it is time to wonder how we proceed with all the tasks of ministry to which we are called in all its different forms. Out of the celebration and commiseration. Out of the hope and the despair. Out of the affirmation and disappointment. Out of the clarity and obscurity. Out of all the emotions we experienced, we are all tasked with being God's gathered and sent people in those communities where everyday life finds us. God's called and sent people, vastly different yet united by a common task - to discern the mission of God and our invitation to be part of that mission where we are today.
I sometimes feel like a broken record continually restating that we need to change the narrative. We need to stop reacting as a church in decline and start acting as a people to whom Christ has given everything that is needed to make a difference in the world today. We need to stop feeling constricted by structures and strategies and start living in the power of the Spirit that knows no bounds or constraints. Stop blaming the institution for our current predicament and rise up as a movement that continually challenges and changes those who serve the institution. We were not created for survival but for flourishing. None of us has all the answers but all of us have some and, together, for the love of God, we can make a difference in the kingdom of God here and now. We don't need to change the rules. We don't need a well written strategy. We do need to join in God's mission and, as we see the evidence of God at work and of the Spirit's power blowing through our church and community, that will be time enough to work out what structures we need to put in place to support the seedlings that push through the soil. This is a time, not to strategise but to encourage experimentation, to try new things, to test the will and purpose of God, to hold lightly to what we are about and to let God be God, the one who brings growth, the One who brings resurrection out of darkness and death, with us or in spite of us! Thanks be to God.

Saturday, 12 May 2018

What do you want?

Mark 10:46-52
The Healing of Blind Bartimaeus
They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.

"What do you want me to do for you?" Jesus, asking of a blind man, what he really wants. Not starting with a list of options, not detailing what might be available or possible, but asking, "What do you want?"
In a church planting seminar this week, I was reminded of how often, what we offer, starts with church.
And, for many in our communities, that's a bridge too far to cross. When we in the church imagine how the future might look, it inevitably looks very much like church as we know it. We set the bar of membership and discipleship so high that few are able to attain it when what we see Jesus modelling is invitation, alongsideness, and acceptance of the curious.
But, more than that, it is hard for us to imagine what might be a culturally relevant alternative, often because we're so caught up and exhausted by trying to service and sustain what we know.
I'm grateful that many of the colleagues I've been working with over the last few years have often been able to reflect and articulate in a Star Trek parody: "This is church - but not as we know it!"
Those practising Asset Based Community Development, those hanging out with the marginalised, those who are freeing up time for discernment, those who are being released to listen carefully to the call of the Spirit as she whispers through the long grass in the open spaces, those uncultivated edges of community, are discovering hidden and fertile places where seedlings are struggling but are tenacious.
So how might we learn to really step outside of church, to stop attempting to cajole folk to be like us and, more than that, realising what an alien minority we are, be willing to rediscover what kingdom work looks like today? And to regain confidence in those abundant gifts with which God equips us to do just that?
And how might we support one another in our varied and different callings rather than set up the sexy new innovations and experiments against the inherited model of church that still bears fruit?
How can we get beyond those who would silence the curious before they even get the chance to approach Jesus? In the encounter with Bartimaeus, Jesus stood still, heard the cry of Bartimaeus through the noise of the crowd all around and then invited Bartimaeus to voice his longing. Restoring his sight, he welcomed him as a disciple, a willing learner along the way.
This is a time for us to hear, through the clamour of all the noise around, the voice of those relegated to the periphery AND to hear the voice of Jesus calling us, asking us, "What do you want?" And then, healed in faith, to rediscover how we are called to be disciples, learning new things as we follow, companions of Jesus and of one another. Engaged in Kingdom Work together, starting, not with church, but with Christ.

Saturday, 5 May 2018

Pruning the things we love.


John 15:1-2
“I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit.

Last weekend was finally warm enough for us to spend a good chunk of time in our garden. We just moved house last November, so it's been mainly winter in the garden. It's only now that we're beginning to discover what else is there, slowly emerging from the cold or soggy ground. I discovered a herb garden that the previous occupants of the house had planted. It's pretty overgrown but, with some pruning and care, it will be a wonderful addition to our kitchen.

I was sharing with other ministers this week the notion that, sometimes, we have to lay down or stop doing things we love - because it is what God requires of us. It's not that those things are not important - or even fruitful. Rather, it is that God is requiring of us something else for this day. And God knows that is not easy and not without pain.
As ever, I also found that I was preaching/ speaking of something that I needed to learn again and remember. Almost three years on, I still feel keenly the loss of being a parish minister. That is still an open wound among all the good things that have come with this new work that God requires of me. Grounding that in the context of the vine and the branches helps not to lessen the pain so much as to bring the reminder and the reassurance of God's pruning along the way, taking us well beyond the places we love or are comfortable, even where we are making a difference - to be engaged in the Mission of God today. Pruning is painful, particularly when what we have to prune is still bearing fruit, but it is essential in the work of the garden and in the work of the kingdom in every season.

FEEDJIT Live Traffic Feed