Thursday, 2 March 2017

Pushing boundaries

John 4:5-8
So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.
A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” 

Jesus the rule breaker
asking a woman
a Samaritan woman
for a drink
Breaking a taboo.
The Samaritan woman
a rule breaker too
going to the well
in the heat of the day
avoiding others
yet encountering Jesus.
For encounter
true encounter
involves venturing beyond
stepping over those boundaries
real or imagined
stepping into
a mutual space in which
meeting begins.

Wednesday, 1 March 2017

What kind of fast?

Isaiah 58:6-7
"This is the kind of fast day I'm after:
to break the chains of injustice,
get rid of exploitation in the workplace,
free the oppressed,
cancel debts.
What I'm interested in seeing you do is:
sharing your food with the hungry,
inviting the homeless poor into your homes,
putting clothes on the shivering ill-clad,
being available to your own families.

Smudging our foreheads with ash
Fasting from whatever normally consumes us
- be it technology, food or drink
Focussing on our intentions
to give thanks
or to de-clutter
or to be more intentional in our living 
may be good reminders
of the season 
or of our intention to make space for God
in our all too busy lives...
But it's not enough 
It's not enough when there are beggars in our High Streets 
It's not enough when those who serve our country (any country)
are homeless 
or unemployed
It's not enough
when we turn our back
on those exiled
forced to flee from their homes
and their lands 
because of war
or persecution
or genocide.
It's not enough
when we'd rather funds arms
or oil
than clean water
or health care
or education.
Unless each grain of ash
symbolises our commitment
to embrace repentance
to seek forgiveness
and to work on restoration
of justice for all...
Unless each smudge 
signals our whole hearted desire
to embrace the other - 
Those in our midst
and those far off
Unless we are prepared
to wear our love
as visibly as the ash
by which we show our privilege
of birth,
Unless we feed the hungry
and clothe the naked
and shelter the homeless
and welcome the stranger
God is not served
and the kingdom is not built 
and our fasting is in vain.
May the ashes we don
be a symbol of intent
followed up by action
that ushers in
the reign of God.


Saturday, 25 February 2017

Going forward...

Going forward... Is one of those corporate, business, motivational phrases of speech that has crept into all too common usage. It seems impossible to sit through a meeting or seminar without hearing this irritating phrase. Particularly when, often, what underlies the use of the phrase is the wish to ignore what has gone before, good and bad, and simply move on, perhaps without learning lessons that the past might teach us.
Lent begins this Wednesday. Visits to my blog always spike at this time with visitors to a post about Transfiguration which is the reading the Sunday before Lent. This increased traffic has reminded me that I've been neglecting this blog recently, mainly because I've been blogging elsewhere for work.
The season of Lent affords the opportunity for review and reflection. So, going forward, I'm hoping to get back to everyday blogging here as I reflect on the journey with God in daily life. I'm hoping to reclaim this space as a place where I can look back and forward as I see signs of God along the way. It would be good to have your company as I go...


Thursday, 19 January 2017

Run free

Jeremiah 12:5
God Replies to Jeremiah
If you have raced with foot-runners and they have wearied you,
how will you compete with horses?
And if in a safe land you fall down,
how will you fare in the thickets of the Jordan?

An unsympathetic response
from a distant, vengeful God...

A provocation to step up
and compete with the crowd...
Or
An invitation
To freedom?
Which will you see?

Will it be a glimpse
of a God
far removed from creation
who cares not 
about human suffering
who is so divorced from the reality of life
that our troubles
are not present
on any radar?

Will it be a glimpse
of a God
who offers challenge
that helps us get ourselves into gear
to step up
that awakens a spirit
of determination
renewed purpose
who provokes us into
renewed focus and action?

Or will it be a glimpse
of a God
who recognises
that to run with humans
to get caught up in that competitive spirit
wears us down
and wears us out 
and offers an alternative
- the freedom
of running with horses
wildly, freely
with flowing manes
at one with the Earth 

God grant us the courage to discern your word for us, to hear your call to us and to discover the freedom you reveal.

Monday, 9 January 2017

Covenant

I am no longer my own but yours.
Put me to what you will,
rank me with whom you will;
put me to doing,
put me to suffering;
let me be employed for you,
or laid aside for you,
exalted for you,
or brought low for you;
let me be full,
let me be empty,
let me have all things,
let me have nothing:
I freely and wholeheartedly yield all things
to your pleasure and disposal.
And now, glorious and blessed God,
Father, Son and Holy Spirit,
you are mine and I am yours. So be it.
And the covenant now made on earth, let it be ratified in heaven.'
(Methodist Covenant Prayer)

Contemplating this prayer, I was struck by the line that was, for me, most difficult to pray.
It wasn't "put me to suffering".
It wasn't "let me be empty" or "let me have nothing". Not even "(let me) be brought low for you".
It was (let me be) laid aside for you.
I don't want to be laid aside.
I have lots to offer, lots to do. How can I accept being laid aside? What would be the learning in that?
I know my identity is in Christ.
I know I have no need to give or to achieve to be considered beloved of God.
But laid aside?
I'm not sure I'm ready to go there...
I can offer this prayer "whole heartedly" except for that.
But, now that I've said it out loud ...

So - what would be the deal-breaker for you in this prayer?

Friday, 6 January 2017

Moving On

Matthew 2:1-3
The Visit of the Wise Men
In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him;

As the year moves on
from the season of Christmas
to the season of Epiphany
we welcome those strangers
who followed the star
and met the Christ.
And we wonder:
What would it take
for us to embark
on a journey of discovery?
To give up 
our safety
and our complacency
to move beyond comfort
to the challenge of the light
who leads us
in paths we could never imagine
revealing truths we could never perceive
while we cling to the known
and the familiar.
What would it take
for us to embrace the uncertainty
and step out in faith
led by the Light of the world
who beckons us
into Epiphany
challenging not just our lives
but the lives of those around - 
for there will always be those
who feel threatened
by our awakening
to the call to be wise
the call to seek light
and love
and justice
in our world today.
May this season of Epiphany
open our hearts
and our minds
and our hands
as we let go of the things we hold tightly 
to be led on a journey 
led by the light
that came into the world
to dispel darkness.
God with us still.

Saturday, 24 December 2016

In those days...

Luke 2:1
In those days a decree went out from Emperor Augustus that all the world should be registered.

In those days...
When darkness stalked the earth
When nations were at war
When people felt oppressed
When fear was a constant companion
When hearts were filled with longing

A decree went out...
And people complied or resisted
Responded with fear or compulsion
Were forced to be registered and recorded
Became united in their plight
or divided by their contempt

From Emperor Augustus...
The region's super power
Imposed and unelected
Revered and despised
Invoking terror or respect
Eliciting confidence or despair
Harbinger of ill to follow

All the world...
The high and the mighty
The poor and the lowly
The stranger and the neighbour
Every creed and culture
Minority and majority

Into this world
A world of hatred and division
A world of fear and contempt
A world of longing and of hoping
God intervened
Became flesh
And dwells with us
In those days
In these days
Hope, Peace and Light dwells among us.

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